Psicología

Centro MENADEL PSICOLOGÍA Clínica y Tradicional

Psicoterapia Clínica cognitivo-conductual (una revisión vital, herramientas para el cambio y ayuda en la toma de consciencia de los mecanismos de nuestro ego) y Tradicional (una aproximación a la Espiritualidad desde una concepción de la psicología que contempla al ser humano en su visión ternaria Tradicional: cuerpo, alma y Espíritu).

“La psicología tradicional y sagrada da por establecido que la vida es un medio hacia un fin más allá de sí misma, no que haya de ser vivida a toda costa. La psicología tradicional no se basa en la observación; es una ciencia de la experiencia subjetiva. Su verdad no es del tipo susceptible de demostración estadística; es una verdad que solo puede ser verificada por el contemplativo experto. En otras palabras, su verdad solo puede ser verificada por aquellos que adoptan el procedimiento prescrito por sus proponedores, y que se llama una ‘Vía’.” (Ananda K Coomaraswamy)

La Psicoterapia es un proceso de superación que, a través de la observación, análisis, control y transformación del pensamiento y modificación de hábitos de conducta te ayudará a vencer:

Depresión / Melancolía
Neurosis - Estrés
Ansiedad / Angustia
Miedos / Fobias
Adicciones / Dependencias (Drogas, Juego, Sexo...)
Obsesiones Problemas Familiares y de Pareja e Hijos
Trastornos de Personalidad...

La Psicología no trata únicamente patologías. ¿Qué sentido tiene mi vida?: el Autoconocimiento, el desarrollo interior es una necesidad de interés creciente en una sociedad de prisas, consumo compulsivo, incertidumbre, soledad y vacío. Conocerte a Ti mismo como clave para encontrar la verdadera felicidad.

Estudio de las estructuras subyacentes de Personalidad
Técnicas de Relajación
Visualización Creativa
Concentración
Cambio de Hábitos
Desbloqueo Emocional
Exploración de la Consciencia

Desde la Psicología Cognitivo-Conductual hasta la Psicología Tradicional, adaptándonos a la naturaleza, necesidades y condiciones de nuestros pacientes desde 1992.

miércoles, 24 de febrero de 2021

Melissus of Samos: Philosopher and Admiral

Written by Ed Whalen, Contributing Writer, Classical Wisdom Too often, students of philosophy are only aware of the great names in ancient Greek philosophy. There are many lesser-known philosophers who developed remarkable arguments that are still relevant today. One of these is the somewhat mysterious figure of Melissus of Samos. Not only was he a great thinker he was also a successful military man who even reportedly defeated the Athenians. Life of Melissus of Samos [caption id="attachment_33853" align="aligncenter" width="550"] The Isle of Samos[/caption] There are few details about the life of Melissus of Samos, but he was believed born on the Aegean Island of Samos about 500 BC. At the time of his birth, Samos was an important naval and trading power. It appears that Melissus was a student of philosophy and was also probably a member of the Samian elite. Sources indicate that he studied under the great Parmenides of Elea, founder of the Eleatic school. Melissus likely traveled to Elea (located in modern-day southern Italy) to study under Parmenides. At some point he returned to Samos, where he became a military commander and is thought to have become active in local politics. In 440 AD, Samos was an independent state within the Delian League dominated by Athens. The Athenians had effectively turned the Delian League into an extension of their empire. That same year, the Athenians attempted to fully conquer the island. It appears that Melissus, presumably a member of the oligarchic party, was given command of the Samian navy. He is reported to have inflicted at least one if not two defeats on the Athenians under Pericles. However, Athens ultimately triumphed. Samos was absorbed into the empire and a democratic government imposed on the island. It is not known if Melissus played a part in the failed oligarchic counter-revolution that, with Persian support, tried to oust the Athenians and their democratic allies. It appears that Melissus also taught philosophy and among his students was the future atomist Leucippus. The date of the Samian philosopher’s death is not known. It appears that he was well-known in his own lifetime. Philosophy of Melissus of Samos Melissus wrote a short treatise called On Nature of which extensive fragments have survived. His theories were also referenced in works by other philosophers. Melissus was regarded as the third member of the Eleatic School, alongside Parmenides and Zeno (best known for his paradoxes). This was a school of Pre-Socratic thought that was established in Elea in the fifth century BC in what is now Veila in southern Italy. Their ontological theory was that everything was one, a theory known as monism. The Eleatics, however, proposed a radical monism in which everything is considered part of a whole, including material, living things. For them, the one is eternal and indivisible. In a significant departure from other pre-Socratic philosophers, the Eleatics valued reason over observation. By and large, Melissus followed Parmenides and the second great Eleatic, Zeno. Melissus' philosophy was distinctive in that he believed his predecessors did not fully address the issue of motion or the distinction between being and non-being. Unlike Parmenides, he did not believe that the one was an unchanging present. Melissus held that the one was eternal, that it had always existed and was indestructible. He also argued that it was unlimited, stretching out in all directions and that void, or nothingness, did not exist. Melissus was a pioneer in applying the deductive method of reasoning. His arguments were very rigorous. At times he seems to suggest that the one is identical with the non-material, referring to it as incorporeal and disembodied. Influence of Melissus [caption id="attachment_33852" align="aligncenter" width="550"] Ancient ruins of Elea, Italy.[/caption] Melissus' work greatly contributed to the Eleatic School. However, some thinkers, such as Aristotle, ridiculed his claims. If it is true that Melissus taught Leucippus, this suggests he was influential in his own time, especially with the Atomists. The Atomists believed that the world was composed of tiny indivisible atoms and their arguments were clearly influenced by radical monism. The Sophists were also inspired by Melisuss' use of deductive reasoning; they used it to prove that nothing existed, as was typical of their nihilism. The Sceptics too were influenced by the deductions of the Samian and his distrust of empirical investigations. They used one of Melissus' arguments to show that knowledge of the external world was unreliable. Conclusion Melisuss of Samos may not be a household name in Greek philosophy, but his contributions were real and substantial. He arguably presented the most logically rigorous version of radical monism. His method of reasoning was also important, influencing the theories of the Atomists, Sophists and Sceptics. References: Barnes, Jonathan (1983) The Presocratic Philosophers. New York: Routledge. Russell, Bertrand (1990) The History of Western Philosophy. London and New York: Routledge Artículo*: Whelan Más info en psico@mijasnatural.com / 607725547 MENADEL (Frasco Martín) Psicología Clínica y Transpersonal Tradicional en Mijas Pueblo (MIJAS NATURAL) *No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece
Written by Ed Whalen, Contributing Writer, Classical Wisdom Too often, students of philosophy are only aware of the great names in ancient Greek philosophy. There are many lesser-known philosophers who developed remarkable arguments that are still relevant today. One of these is the somewhat myster

- Enlace a artículo -

Más info en psico@mijasnatural.com / 607725547 MENADEL Psicología Clínica y Transpersonal Tradicional (Pneumatología) en Mijas y Fuengirola, MIJAS NATURAL.

(No suscribimos necesariamente las opiniones o artículos aquí presentados)

No hay comentarios:

Publicar un comentario