A new thesis sheds new and important light on Eugène Albert Puyou de Pouvourville (1861–1939), his understanding of Taoism, and his influence on René Guénon. It is "Chinese Whispers: Albert de Pouvourville, René Guénon, and Traditionalism’s Hidden 'Chinese Roots,'" by Davide Marino, submitted at the Chinese University of Hong Kong and available here.
The main significance of the thesis is that it argues that the impact of Pouvourville on Guénon was comparable to the impact that Ivan Aguéli had, an impact that, as I argued in "The significance of Ivan Aguéli for the Traditionalist movement" (see here), is greater than generally realized. Likewise, the impact of Pouvourville was greater than has been realized.
The thesis consists of an introduction, eight chapters arranged in three sections, and a conclusion. The chapters are
Part I: Framework
1. Occultism, Traditionalism and the Crisis of Authenticity
2. Orientalisms
Part II: De Pouvourville, Guénon and the Birth of Traditionalism
3. Albert de Pouvourville’s Colonial Occultism
4. De Pouvourville Meets Guénon
5. De Pouvourville’s Influence on Traditionalism
6. Making Masters and Losing Friends
Part II: Two Shades of Esoteric China
7. De Pouvourville’s Tradition orientale
8. Traditionalist China
The central argument is that "the orientalist interpretation of China proposed by the occultist Albert de Pouvourville become the metaphysical core of René Guénon’s esoteric movement (Traditionalism)," While Aguéli contributed the Sufi pair of bāṭin and ẓāhir to Traditionalism's pair esoteric and exoteric, and Aguéli's binary of traditional Sufism and modern reformism to Guénon's binary of tradition and modernity, Pouvourville's contribution was even prior to that, as Marino argues in chapter 5: "From fundamental elements of Traditionalism like intellectualism and the theory of 'multiple states of Being' to secondary aspects like a distaste for Buddhism and contempt for 'sentimentality,' de Pouvourville’s teachings can be found all across Guénon’s work."
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