Psicología

Centro MENADEL PSICOLOGÍA Clínica y Tradicional

Psicoterapia Clínica cognitivo-conductual (una revisión vital, herramientas para el cambio y ayuda en la toma de consciencia de los mecanismos de nuestro ego) y Tradicional (una aproximación a la Espiritualidad desde una concepción de la psicología que contempla al ser humano en su visión ternaria Tradicional: cuerpo, alma y Espíritu).

“La psicología tradicional y sagrada da por establecido que la vida es un medio hacia un fin más allá de sí misma, no que haya de ser vivida a toda costa. La psicología tradicional no se basa en la observación; es una ciencia de la experiencia subjetiva. Su verdad no es del tipo susceptible de demostración estadística; es una verdad que solo puede ser verificada por el contemplativo experto. En otras palabras, su verdad solo puede ser verificada por aquellos que adoptan el procedimiento prescrito por sus proponedores, y que se llama una ‘Vía’.” (Ananda K Coomaraswamy)

La Psicoterapia es un proceso de superación que, a través de la observación, análisis, control y transformación del pensamiento y modificación de hábitos de conducta te ayudará a vencer:

Depresión / Melancolía
Neurosis - Estrés
Ansiedad / Angustia
Miedos / Fobias
Adicciones / Dependencias (Drogas, Juego, Sexo...)
Obsesiones Problemas Familiares y de Pareja e Hijos
Trastornos de Personalidad...

La Psicología no trata únicamente patologías. ¿Qué sentido tiene mi vida?: el Autoconocimiento, el desarrollo interior es una necesidad de interés creciente en una sociedad de prisas, consumo compulsivo, incertidumbre, soledad y vacío. Conocerte a Ti mismo como clave para encontrar la verdadera felicidad.

Estudio de las estructuras subyacentes de Personalidad
Técnicas de Relajación
Visualización Creativa
Concentración
Cambio de Hábitos
Desbloqueo Emocional
Exploración de la Consciencia

Desde la Psicología Cognitivo-Conductual hasta la Psicología Tradicional, adaptándonos a la naturaleza, necesidades y condiciones de nuestros pacientes desde 1992.

viernes, 8 de marzo de 2019

New TV program on Guénon

TV Liberté, a French internet TV channel associated with the right, broadcast a one-hour program on Guénon on February 27, 2019, entitled “René Guénon et la Tradition primordial” (René Guénon and the primordial Tradition). The hour-long program was hosted by Alain de Benoist, the leading intellectual of the French New Right, in conversation with France’s leading academic experts on Guénon—Jean-Pierre Laurant, Xavier Accart, and David Bisson—and with the publisher Pierre-Marie Sigaud, also an authority on Guénon. Discussions covered Guénon’s life, work and influence, mostly at a fairly introductory level, to the disappointment of Guénonian commentators on YouTube, where the program is also available, who felt that a serious presentation of doctrine would have been more interesting, and criticized the biographical approach. The program was definitely accessible to non-experts, however, which I assume was the intention. Many of the most interesting comments were made by Accart, author of Guénon ou le renversement des clartés. Influence d'un métaphysicien sur la vie littéraire et intellectuelle française (1920-1970) (Guénon or the overthrow of enlightened knowledge: The influence of a metaphysician on French literary and intellectual life 1920-1970; 2006). This excellent book studies the impact of Guénon on the French artistic and intellectual circles in great detail, and it is unfortunate that it is not available in English. Towards the end of the program, when de Benoist asked about Guénon’s influence today, Laurant also made some interesting points about Freemasonry. Guénon, he felt, had been the central reference of French Freemasonry when it came to symbolism earlier in the twenty-first century, but this influence had faded, as it had inevitably come up against the “liberal” strains in Freemasonry that, being opposed to religion in general, were also opposed to the Guénonian approach. I have never seen these developments discussed in writing, and if anyone should know about them, it is Laurant. The even tone of the program was interrupted only when de Benoist, who knows his Guénon almost as well as the experts, said that after moving to Cairo “Guénon converted to Islam.” Laurant, Accart and Bisson all objected. Accart pointed out that Guénon had received his Sufi “initiation” many years earlier, and had also said that “conversion” was impossible for anyone who truly understood the unity of the tradition. Laurant went further, asserting that for Guénon it was possible to be Sufi without being Muslim, and suggesting that it was only “the Islam of today” that had a problem with this. I think both Accart and Laurant were partly right, but only partly. Accart was right that Guénon did not consider himself to have converted, and Laurant was right that the Guénon who received a Sufi “initiation” in about 1911 considered Sufism to be separable from Islam. There are reports that Guénon followed the practices of Islam in Cairo, however, and no reports suggesting that he did so in Paris. So even if de Benoist was perhaps wrong to use the word “converted,” he was right that something very close to what most people would call a conversion did happen after Guénon moved to Cairo. All in all, a good program, at least at the level that it chose to address. My thanks to S. E. for drawing my attention to it. - Artículo*: Mark Sedgwick - Más info en psico@mijasnatural.com / 607725547 MENADEL Psicología Clínica y Transpersonal Tradicional (Pneumatología) en Mijas Pueblo (MIJAS NATURAL) *No suscribimos necesariamente las opiniones o artículos aquí enlazados
A blog about Traditionalism and Traditionalists, Guénon, Schuon, Dugin, and others.

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Más info en psico@mijasnatural.com / 607725547 MENADEL Psicología Clínica y Transpersonal Tradicional (Pneumatología) en Mijas y Fuengirola, MIJAS NATURAL.

(No suscribimos necesariamente las opiniones o artículos aquí presentados)

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