Herodotus: Father of History

It’s one of the most important things you learn about history. It’s not all about what happened… but rather who is telling you what happened. ‘History is written by the victors’ as the saying goes, but I think it’s a bit deeper than that. History is written by people, who even if they have the best of intentions, can be flawed, misguided, and biased, the way we all are at some point or another. The first historian was, of course, Herodotus who was the author of the famous Histories. Much has been made about his various outlandish claims, but every now and then some new archaeological find will vindicate some of what he wrote. Yet instead of asking about whether what he wrote was true, maybe the question we should be asking is: who was he? Today’s article from Ben Potter takes a look at the life of Herodotus: his place in Greek society of the time, his legacy, and most importantly, what we can learn about ourselves from the first historian. But first… One of the main ways history comes down to us today is through modern politics. That may not sound like the greatest inheritance, when you look at how polarized the world is today! Yet it is also through history, and that examples of the past, that we can help right the ship. If you’ve found yourself yearning for a return to civility in modern discourse… we have the event for you. On Saturday March 11, Plato’s Academy Centre is co-hosting along with Classical Wisdom a special program of world-class thinkers and renowned authors for an exclusive online event that you absolutely won't want to miss. Each speaker will share with you their knowledge and captivating insights into philosophy and politics, including real life examples, practical advice, and effective strategies for a return to rational and civil discourse. This will include discussions of Stoicism, Solon (arguably the founder of democracy), and the importance of Civic Friendship. Check it out HERE. So we can keep sight of our common humanity, through the wisdom of the ancients. All the best, Sean Kelly Managing Editor Classical Wisdom Classical Wisdom is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Herodotus: Father of History or Father of Lies? by Ben Potter Insatiably curious, prone to whimsy, a talented writer, a slave to gossip, an innovator, a barbarian apologist, a cosmopolitan, a partisan egoist; Herodotus has been praised for and accused of much since the publication of his Histories. He was both denigrated and venerated in his own time…and has remained so ever since. However, it is almost as difficult to understand his legacy as it is to chronicle his life. Because, for the latter, in the words of George Rawlinson: “the data are so few…that to compile them into a biography is like building a house of cards”. It was circa 484BC that Herodotus was born into a sophisticated family in the Persian-loyal city-state of Halicarnassus (modern Bodrum, Turkey). However, from hereon in, there is little solid evidence of the precise movements of his extraordinary life. We know he was exiled at least once. It is possible that, with his family, he fled to the island of Samos due to conflicts with the tyrant Lygdamis. Indeed, some fancifully think Herodotus may later have returned to lead an uprising against his oppressor. Ruins in Samos It is likely that Herodotus experienced an unusually multicultural upbringing. Halicarnassus, originally a Greek colony, was also a key trading post with Egypt and would thus have been awash with a diversity of peoples. Having grown up with a privileged background, a good education and a window to the outside world, it should not be surprising that Herodotus became the traveler and chronicler he did. Visits to Egypt, Greece, Tyre, Babylon and Italy are reported with enough veracity to suggest that they really occurred – e.g. he considered Egypt an ‘opposite land’ as the Nile flooded in the summer. A relief of Herodotus by Jean-Guillaume Moitte, 1806. Cour Carrée in the Louvre Palace, Paris, France Additionally, the fact that his work was known in his lifetime and was thought (by Lucian) to have been performed at the Olympic Games, indicates his contemporaries did not doubt, as some later did, that these journeys really happened. His fame seems to have been largely to his benefit, though not quite enough to win him a citizenship vote in Athens. However, even to be considered for this was a great honor in itself. His literary clout was respected by the tragedian Sophocles; there are echoes of The Histories in Antigone. Herodotus also received the ultimate back-handed compliment of being important and well-known enough for comic playwright Aristophanes to lampoon him in The Acharnians. Share The final resting place for a famous writer of no fixed abode is almost inevitably open to dispute. The main contenders are Thurii in Southern Italy, Thurium in Macedonia or, of course, Athens. However, the notion that he was buried alongside Thucydides is fantastic in the extreme. So why does this debate about his reputation constantly flare up? How could he manage to be of differing credibility to men like Plutarch, Strabo, Aristotle and Cicero (not to mention a host of modern scholars)? The Histories was never fully taken on face value and never will be, but as more and more evidence builds up to vindicate Herodotus (e.g. he described Gelonus, a gigantic Scythian city which was only discovered in 1975) it becomes harder to dismiss him entirely as a fantasist, a defamer, or a fraud. In fact, there is no logical reason to presume he was anything other than what he claimed to be, a publisher of inquiries. So, was he the father of history or the father of lies? Well, he could simultaneously be considered both and neither. Herodotus’ Histories fragment Most problems with Herodotus arise when inspecting him from a ‘modern’ point of view. Modern in the sense that we view history as a series of hypotheses and probabilities which must be investigated, debated and, ideally, resolved. Herodotus is far detached from this, content merely to play the role of reporter. Consequently, we cast over him a patronizing and judgmental eye, an eye that isn’t compatible with his method. Thucydides used a different ‘modern’ eye to belittle his contemporary. Herodotus was interested in a range of human and natural characteristics as well as customs (together with their backgrounds). In contrast, Thucydides was primarily concerned with tangible facts that were directly relevant to him (i.e. politics and warfare). He considered his work historically definitive in a way Herodotus never did. Double herm of Herodotus and Thucydides Indeed the very problem arises because of our obsession with viewing Herodotus as a historian, something he himself never claimed to be for the simple reason that the word didn’t exist! ‘History’ comes from the Latinized version of the Greek historia – ‘inquiry’. As John P.A. Gould succinctly put it: “He nowhere claims to have been an eye witness or participant in any of the major events or battles that he describes”. So, if not an historian, then what? One could argue he was more of a travel writer, a chronicler of a general encyclopedia, or a journalist. Though actually calling him a novelist is perhaps a stretch too far. Herodotus made it perfectly clear that he was not reporting truth or fact, but making a record of what others had told him: “I owe it to tell what is being told, but I by no means owe it to believe it”. [7.153-2] If he were an historian, then he could only be said to have been a war, or anti-war historian. This is made clear from the preface to his work in which he states his wish to record how Greeks and non-Greeks came to strife. Thus, everything else (topography, local customs etc) becomes entertaining garnish. And it is precisely the garnish, the tall-tales, the meandering yarns, the detailed landscapes, the curious dress and peculiar fauna, that have brought him in for such weight of attack. However, as one man traveling in an unknown world, desperate to learn and share all it had to teach him, he is no more worthy of censure then the authors of obsolete entries in the Lonely Planet. Modern assumptions and misinterpretation wound Herodotus. It is not up to him to justify himself to us, but up to us to read him as he wrote, without certainty, without authority, but with keen interest, enthusiasm, a willingness to think and a thirst to learn. And, naturally, a pinch of salty skepticism. Classical Wisdom is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Artículo*: Sean Más info en frasco@menadelpsicologia.com / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas Pueblo #Psicologia #MenadelPsicologia #Clinica #Tradicional #MijasPueblo *No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.
...or Father of Lies?

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Más info en frasco@menadelpsicologia.com / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas Pueblo #Psicologia #MenadelPsicologia #Clinica #Tradicional #MijasPueblo

*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.