Psicología

Centro MENADEL PSICOLOGÍA Clínica y Tradicional

Psicoterapia Clínica cognitivo-conductual (una revisión vital, herramientas para el cambio y ayuda en la toma de consciencia de los mecanismos de nuestro ego) y Tradicional (una aproximación a la Espiritualidad desde una concepción de la psicología que contempla al ser humano en su visión ternaria Tradicional: cuerpo, alma y Espíritu).

“La psicología tradicional y sagrada da por establecido que la vida es un medio hacia un fin más allá de sí misma, no que haya de ser vivida a toda costa. La psicología tradicional no se basa en la observación; es una ciencia de la experiencia subjetiva. Su verdad no es del tipo susceptible de demostración estadística; es una verdad que solo puede ser verificada por el contemplativo experto. En otras palabras, su verdad solo puede ser verificada por aquellos que adoptan el procedimiento prescrito por sus proponedores, y que se llama una ‘Vía’.” (Ananda K Coomaraswamy)

La Psicoterapia es un proceso de superación que, a través de la observación, análisis, control y transformación del pensamiento y modificación de hábitos de conducta te ayudará a vencer:

Depresión / Melancolía
Neurosis - Estrés
Ansiedad / Angustia
Miedos / Fobias
Adicciones / Dependencias (Drogas, Juego, Sexo...)
Obsesiones Problemas Familiares y de Pareja e Hijos
Trastornos de Personalidad...

La Psicología no trata únicamente patologías. ¿Qué sentido tiene mi vida?: el Autoconocimiento, el desarrollo interior es una necesidad de interés creciente en una sociedad de prisas, consumo compulsivo, incertidumbre, soledad y vacío. Conocerte a Ti mismo como clave para encontrar la verdadera felicidad.

Estudio de las estructuras subyacentes de Personalidad
Técnicas de Relajación
Visualización Creativa
Concentración
Cambio de Hábitos
Desbloqueo Emocional
Exploración de la Consciencia

Desde la Psicología Cognitivo-Conductual hasta la Psicología Tradicional, adaptándonos a la naturaleza, necesidades y condiciones de nuestros pacientes desde 1992.

miércoles, 30 de septiembre de 2020

Epicurus and The Pursuit of Happiness

Written by Lydia Serrant, Contributing Writer, Classical Wisdom We’ve all been there. Fear, anxiety, depression, existential dread…these are common side effects of the human condition and part of life experience. No matter where you have found yourself in history or what may be happening in global society, anxiety, depression and other mental and emotional challenges present themselves to us all at some point in our journey through life. Greek philosopher Epicurus (341 – 270BC) recognized the suffering within himself and his fellow men and women. He established the Epicurean school of philosophy that promoted the Art of Simple Living. [caption id="attachment_28058" align="aligncenter" width="550"] Bust of Epicurus[/caption] Epicureanism went on to become one of the most influential philosophies in ancient times. It is known mostly for the Forty Principle Doctrines – a guide for how to live the happiest possible life. However, if reading through 40 doctrines seems too overwhelming, or you’re just short on time, the Tetrapharmakos a.k.a ‘The Four-Part Remedy’ is a great place for any budding Epicureanist or happiness seeker to start! You Have Nothing to Fear from God In the Hellenistic period, the gods were all-seeing, all-powerful entities that made puppets of mankind. It was widely believed that if one angered the gods, it would result in torture and punishment during life and after death. Epicurus, in contrast, did not believe that humans could do anything to anger the gods. He argued that they were too mighty to be troubled by the actions of mortal men. Instead, Epicurus believed the gods to be role models for humanity and argued that one should try to reach their level of happiness and self-empowerment. [caption id="attachment_28059" align="aligncenter" width="550"] Rome During the Decadence, Thomas Couture, 1847[/caption] Epicurus' idea was that good should be done for the good itself, not because of the threat of punishment. He saw guilt as an obstacle to true happiness. If one wishes to achieve a calm and serene mind, then actions that incur guilt should be avoided at all costs. For Epicurus, the gods exist not to be feared, but emulated. Don’t Waste Time Worrying About Death Death. There is nothing more final. It has long been argued that the burden of humanity is to live with the knowledge that we will one day succumb to death. The end of our lives is one of the biggest anxieties for us all, and for many, this fear can limit one’s ability to live a full and happy life. Epicurus did not believe in an afterlife. But whether you believe in an afterlife or not, his advice about death is useful: "Death means nothing to us…when we exist death is not yet present, and when death is present, we do not exist." Good point, Epicurus! Whatever you believe in, death brings to us a different state of consciousness. There is no way of knowing how we will perceive death, as no one has come back to tell us what happens. [caption id="attachment_28060" align="aligncenter" width="550"] The Last Day of Pompeii, Karl Bryullov, 1828[/caption] For those who are worried about missing out on future events after death, the Epicureans say that’s the same as worrying about all the events you missed out on before you were born. At the end of the day, all we can do is live a full life in the present. Everything else is beyond our control. What is Good for You is Easy to Get The Epicureans consider humans to have very basic needs, and say it is our desires that cause us the greatest suffering. To survive and do well, all a human needs is food, shelter and interpersonal relationships, all of which are relatively easy to get. Simple foods that give nutrition and energy are much easier to come by than a Michelin star meal. It is our desire for more that causes needless anxiety. This is especially relevant to today's consumerist society, constantly bombarded with advertisements that tell us we are nothing without the finest house or the newest gadgets. What is Terrible is Easy to Endure How’s that? After much observation of nature, the Epicureans concluded the following about pain and suffering: Pain and suffering are either brief or enduring Pain and suffering are either mild or chronic Pain that is both chronic and enduring is the rarest kind [caption id="attachment_28061" align="aligncenter" width="550"] Human Suffering by Leo van Aken, 1890[/caption] So, terrible things may not be a walk in the park, but they may not be as bad as you may think, or at least last as long as you fear. The Epicurean logic is that if your pain is terrible then it won't last for very long, and if it does last long it will be mild or you will grow accustomed to it. This is perhaps one of the most controversial doctrines of the Tetrapharmakos. But it does have a point: we live in a world that has limits. All humans, animals and conditions have a limit, and the same can be said for the nature of suffering. It is a better use of energy to understand it than it is to worry about it, because at the end of the day, suffering cannot be avoided. Many things occur that are outside of our control. However, if one understands the nature of suffering, one may better avoid unnecessary pain, or at the very least, be able to accept when pain and suffer unexpectedly arise. Artículo*: KristinD Más info en psico@mijasnatural.com / 607725547 MENADEL (Frasco Martín) Psicología Clínica y Transpersonal Tradicional (Pneumatología) en Mijas Pueblo (MIJAS NATURAL) *No suscribimos necesariamente las opiniones o artículos aquí compartidos
Written by Lydia Serrant, Contributing Writer, Classical Wisdom We’ve all been there. Fear, anxiety, depression, existential dread…these are common side effects of the human condition and part of life experience. No matter where you have found yourself in history or what may be happening in glob...

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Más info en psico@mijasnatural.com / 607725547 MENADEL Psicología Clínica y Transpersonal Tradicional (Pneumatología) en Mijas y Fuengirola, MIJAS NATURAL.

(No suscribimos necesariamente las opiniones o artículos aquí presentados)

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