Psicología

Centro MENADEL PSICOLOGÍA Clínica y Tradicional

Psicoterapia Clínica cognitivo-conductual (una revisión vital, herramientas para el cambio y ayuda en la toma de consciencia de los mecanismos de nuestro ego) y Tradicional (una aproximación a la Espiritualidad desde una concepción de la psicología que contempla al ser humano en su visión ternaria Tradicional: cuerpo, alma y Espíritu).

“La psicología tradicional y sagrada da por establecido que la vida es un medio hacia un fin más allá de sí misma, no que haya de ser vivida a toda costa. La psicología tradicional no se basa en la observación; es una ciencia de la experiencia subjetiva. Su verdad no es del tipo susceptible de demostración estadística; es una verdad que solo puede ser verificada por el contemplativo experto. En otras palabras, su verdad solo puede ser verificada por aquellos que adoptan el procedimiento prescrito por sus proponedores, y que se llama una ‘Vía’.” (Ananda K Coomaraswamy)

La Psicoterapia es un proceso de superación que, a través de la observación, análisis, control y transformación del pensamiento y modificación de hábitos de conducta te ayudará a vencer:

Depresión / Melancolía
Neurosis - Estrés
Ansiedad / Angustia
Miedos / Fobias
Adicciones / Dependencias (Drogas, Juego, Sexo...)
Obsesiones Problemas Familiares y de Pareja e Hijos
Trastornos de Personalidad...

La Psicología no trata únicamente patologías. ¿Qué sentido tiene mi vida?: el Autoconocimiento, el desarrollo interior es una necesidad de interés creciente en una sociedad de prisas, consumo compulsivo, incertidumbre, soledad y vacío. Conocerte a Ti mismo como clave para encontrar la verdadera felicidad.

Estudio de las estructuras subyacentes de Personalidad
Técnicas de Relajación
Visualización Creativa
Concentración
Cambio de Hábitos
Desbloqueo Emocional
Exploración de la Consciencia

Desde la Psicología Cognitivo-Conductual hasta la Psicología Tradicional, adaptándonos a la naturaleza, necesidades y condiciones de nuestros pacientes desde 1992.

lunes, 31 de agosto de 2026

Tratamientos biológicos


<p><iframe allowfullscreen="allowfullscreen" width="640" height="390" src="https://www.inoreader.com/yt-embed/?v=fdTV8cil-Uo" referrerpolicy="strict-origin-when-cross-origin" style="width:100%;aspect-ratio:16/9;height:auto;display:block;border:0;" frameborder="0"></iframe></p><p>¿Son seguros? Bastante. Y eficaces. La cuestión más delicada es determinar cuándo están indicados. Informar sobre la necesidad, beneficios y riesgos es tarea del médico.</p> <p><a href="https://www.youtube.com/watch?v=fdTV8cil-Uo" target="_blank">- Enlace a artículo -</a></p> <p>Más info en https://ift.tt/1PU4T2V / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas. #Menadel #Psicología #Clínica #Tradicional #MijasPueblo</p> <p>*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.</p>

New Study on John Michell, the "Radical Traditionalist"


<p></p><div style="clear:both;text-align:center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIbvWKdnqCXOprDMT8T7A4yyREkPSkGVFMwceu_5aoIoWwTrbLgegZQdYFK5NYS5lKOMmIXnbKtoXRxdc-xmlcTxAUD3VSP2Wo2RbRoGAWw1gckaZzGNeQl9fYMixv_4uKwMYoULO8bLggCdmr-56dSeHvoatuyFngmZDTy-igA2ZqgbVY2rLE/s893/Sage.jpg" style="clear:left;float:left;margin-bottom:1em;margin-right:1em;"><img height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIbvWKdnqCXOprDMT8T7A4yyREkPSkGVFMwceu_5aoIoWwTrbLgegZQdYFK5NYS5lKOMmIXnbKtoXRxdc-xmlcTxAUD3VSP2Wo2RbRoGAWw1gckaZzGNeQl9fYMixv_4uKwMYoULO8bLggCdmr-56dSeHvoatuyFngmZDTy-igA2ZqgbVY2rLE/s320/Sage.jpg" width="214" alt="Sage.jpg"></a></div><b> Marleen Thaler </b>has just published <i>Albion’s Sage for the New Age: John Michell, Radical Traditionalism, and the Myth of Sacred England</i> (Sheffield: Equinox 2026). It is beautifully written and highly readable, and covers Michell and his world very well—but leaves unanswered some questions regarding his “Radical Traditionalism.” Thaler previously published an article on Michell, for which see <a href="https://traditionalistblog.blogspot.com/2022/06/MichellUFOs.html">this post</a>. <p></p><p> Thaler divides Michell’s life into <b>two periods</b>: an “early period… with the English <b>counterculture</b>… psychedelia, New Age, alternative archaeology, and Earth Mysteries,” and a “late period… as an antiquarian, devoted <b>Traditionalist</b>, and Neoplatonist.” In her view, Michell’s most important books were <i>The Flying Saucer Vision: The Holy Grail Restored</i> (1967), <i>The View over Atlantis </i>(1969), and<i> City of Revelation: On the Proportions and Symbolic Numbers of the Cosmic Temple</i> (1972). These all belong to his early period, as does his role in starting what became the <b>Glastonbury Festival </b>in 1971. Glastonbury’s status as the pagan capital of England, perhaps Europe, is lasting monument to him, and also belongs to the early period. The late period includes his stated admiration for<b> Julius Evola</b> and articles in <i>The Oldie</i>, a publication that lay somewhere to the right of the mainstream Conservative Party. This might seem a conversion, but Thaler argues it was not: being part of the counterculture, as Michell very much was, does not have to mean that one is left wing.</p><p> The book starts with two introductory chapters, one of which introduces Traditionalism for readers who do not know it, while the other introduces “alternative theories on <b>sacred place and nature</b>,” an understanding of which is crucial for understanding Michell’s work. Then comes a biographical chapter. This is followed by a chapter on Glastonbury, another on Michell’s “sacred place theory,” and then “Glastonbury as spiritual hub,” which brings the two preceding chapters together. </p><p> The book covers Michell, sacred place theory, and Glastonbury convincingly and in depth. Radical Traditionalism is less well covered. Thaler notes in her conclusion that the scope of her study “precluded examining… Michell’s involvement with <b>political Traditionalism</b>, particularly within the frameworks of the European and North American <b>New Right</b>.” This is true. The book also leaves unanswered certain questions about Michell’s religious Traditionalism. Certainly, he identified as a “radical Traditionalist” and admired Evola, but who was more important for him, Evola or <b>William Blake</b>? How much of Evola and of Guénon can be found in his work? In quite what way was he a perennialist? Thaler has advanced our understanding of Michell considerably, but more work still remains to be done. </p><br> <p><a href="https://traditionalistblog.blogspot.com/2026/08/new-study-on-john-michell-radical.html" target="_blank">- Enlace a artículo -</a></p> <p>Más info en https://ift.tt/1PU4T2V / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas. #Menadel #Psicología #Clínica #Tradicional #MijasPueblo</p> <p>*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.</p>

Cosmology, Beauty and Light, and the Mystery Sonatas


<p>Welcome to our newsletter, dear reader,</p><p>• Our first library addition this month is <a href="https://www.themathesontrust.org/library/ruzbehan-anthropology-beauty" title="The Anthropology and Cosmology of Beauty">a chapter on the doctrines of beauty, love and the creation of world and man in the writings of Ruzbihan Baqli</a>. This famous Persian Sufi of the twelfth century was a gnostic of love mysticism known as <em>Shaykh-e Shattah</em>, the “master of the ecstatic utterances”, due to the lightning-like quality of his inspired sayings. Seeing human life as a search for divine beauty, Ruzbihan suggests that all beauty found in this world is a reminder of God’s beauty as witnessed on the Day of the Covenant.</p><blockquote><p>In everyone who witnesses the Unseen, there remains the sweetness of the address of eternity. When those who have reached the station of audition hear any goodly sound, see and witness anything comely and deemed beautiful, or smell any goodly fragrance in this world, they will hear it as an intermediary between the attribute and the essence through the quality of being prior to any act that emerges from the Real. It is as if one hears from the Real through the Real. Hence, every speck of engendered being has a specific tongue that speaks to him with the eternal speech.</p></blockquote><p>• Next we have an acoustic example of beauty in the world, with <a href="https://www.themathesontrust.org/library/bibers-rosary-sonatas" title="Biber’s Rosary Sonatas">an article on Heinrich Biber’s 17th-century “Rosary Sonatas” (also called “Mystery” Sonatas)</a> for violin and keyboard, including links to recordings and reflections on the structure and technique of this early music masterpiece. Of particular note is Biber’s use of <em>scordatura</em> or “mis-tuning”, whereby subtle shifts in the instrument tuning not only produce evocative haunting harmonies, but also open doors to “unknown and unfamiliar” acoustic realms, and to an implicit musical dialogue with the scales and modes of other cultures and times. “Aquinas: humans come to know the divine by ‘moving from what is familiar to what is unknown and unfamiliar’.”</p><blockquote><p>The Mystery Sonatas transform the violinist… They recall a paradoxical relation between sound, embodiment, and spirituality that Braxton Shelley observes in African-American gospel performance, where “intensified physicality actually loosens the believer’s relation to the material world, enhancing his or her connection to what is often called ‘the spiritual realm’.”</p></blockquote> <source type="audio/mpeg" src="https://www.themathesontrust.org/papers/audio/Biber-Rosary-Sonatas-V-Sarabande.mp3?_=2"></source><a href="https://www.themathesontrust.org/papers/audio/Biber-Rosary-Sonatas-V-Sarabande.mp3">https://www.themathesontrust.org/papers/audio/Biber-Rosary-Sonatas-V-Sarabande.mp3</a> <small>Rosary Sonatas V, “The Finding of Jesus in the Temple”, Sarabande (3:33), performed by Andrew Manze and Richard Egarr.</small><p>• Finally, we bring <a href="https://www.themathesontrust.org/library/beauty-and-light-prayer" title="Beauty and Light: Prayer">a chapter on prayer from <em>Beauty and Light: Mystical Discourses by a Contemporary Female Sufi Master</em></a>, where we can appreciate the penetrating insights of Turkish <em>murshida</em> (spiritual guide) Cemalnur Sargut.</p><blockquote><p>When the Imam began to explain in great detail how people would burn because of their sins, the <em>arif</em> was saddened and said, “O Imam! God is not going to ask us what you say He will. He is going to ask us only one thing, ‘My servant, I was with you all your life; who were you with?’” — Worship encompasses all the states and actions that will allow us to say, “I was with You!”</p></blockquote><p><a href="https://www.addtoany.com/add_to/facebook?linkurl=https%3A%2F%2Fwww.themathesontrust.org%2Fbeauty-cosmology-rosary-sonatas&amp;linkname=Cosmology%2C%20Beauty%20and%20Light%2C%20and%20the%20Mystery%20Sonatas" title="Facebook"></a><a href="https://www.addtoany.com/add_to/whatsapp?linkurl=https%3A%2F%2Fwww.themathesontrust.org%2Fbeauty-cosmology-rosary-sonatas&amp;linkname=Cosmology%2C%20Beauty%20and%20Light%2C%20and%20the%20Mystery%20Sonatas" title="WhatsApp"></a><a href="https://www.addtoany.com/add_to/linkedin?linkurl=https%3A%2F%2Fwww.themathesontrust.org%2Fbeauty-cosmology-rosary-sonatas&amp;linkname=Cosmology%2C%20Beauty%20and%20Light%2C%20and%20the%20Mystery%20Sonatas" title="LinkedIn"></a><a href="https://www.addtoany.com/add_to/bluesky?linkurl=https%3A%2F%2Fwww.themathesontrust.org%2Fbeauty-cosmology-rosary-sonatas&amp;linkname=Cosmology%2C%20Beauty%20and%20Light%2C%20and%20the%20Mystery%20Sonatas" title="Bluesky"></a></p><p>The post <a href="https://www.themathesontrust.org/beauty-cosmology-rosary-sonatas">Cosmology, Beauty and Light, and the Mystery Sonatas</a> first appeared on <a href="https://www.themathesontrust.org">The Matheson Trust</a>.</p> <p><a href="https://www.themathesontrust.org/beauty-cosmology-rosary-sonatas" target="_blank">- Enlace a artículo -</a></p> <p>Más info en https://ift.tt/1PU4T2V / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas. #Menadel #Psicología #Clínica #Tradicional #MijasPueblo</p> <p>*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.</p>

Does Memory Make You... You?


<p><span>Dear Classical Wisdom Reader,</span></p><p><span>Memory can be a fickle thing. Those images, stories, songs, and feelings can often seem far away and faded. Like photographs bleached by the sun and washed over by the waves, they can be difficult to grasp firmly or see clearly. </span></p><p><span>Yet the memories that feel so sharp and vivid, almost visceral in their evocation, can often be shaped as much by reconstruction as by reality.</span></p><p><span>Indeed, we can rarely rely entirely on our memories...a fact demonstrated again and again in court cases, instances of mass hysteria, and the tragic consequences of trauma. When researchers, for instance, compared people’s memories of major events, such as the September 11 terrorist attacks, they regularly found that participants’ recollections, of which they were completely convinced, were often inconsistent with reality...or even with their own earlier accounts.</span></p><p><span>This is often the case in war. Military historians have long noted that soldiers interviewed immediately after the chaos of battle often gave strikingly different accounts of what had taken place. In many instances, they were only able to make sense of their own individual experiences after discussing the events with their comrades-in-arms, allowing them to place what had happened into a broader context. </span></p><p><span>This, however, could also result in memory conformity, where the memories merge...a phenomenon known as the co-witness effect.</span></p><p><span>Clearly, we conflate our experiences with those of others. We absorb other people’s stories and incorporate them into our own. Versions from the television, newspapers, or radio seep into our minds and mingle with the images in our heads. </span></p><p><span>Sometimes, what we think we remember... actually belonged to someone else.</span></p><div><figure><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a><div><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a><source type="image/webp"><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"><img src="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080" width="3528" height="3168" alt="An elderly woman with styled hair in a dark jacket against a black background" title="An elderly woman with styled hair in a dark jacket against a black background"></a></source><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a><div><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a><div><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a></div><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a></div><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a></div><a href="https://images.unsplash.com/photo-1787242500381-7b1e453554e2?crop=entropy&amp;cs=tinysrgb&amp;fit=max&amp;fm=jpg&amp;ixid=M3wzMDAzMzh8MHwxfHNlYXJjaHwyM3x8YSUyMG9sZGVyJTIwd29tYW4lMjB0aGlua2luZyUyMGFib3V0JTIwbWVtb3J5fGVufDB8fHx8MTc4ODE5MjcxNnww&amp;ixlib=rb-4.1.0&amp;q=80&amp;w=1080"></a><figcaption></figcaption></figure></div><p><span>And then we have to remember that we humans are storytellers... we always have been, and always will be. Our recollections weave and ramble in much the same way oral traditions evolve and morph. The fish gets bigger, the mountain steeper, the weather more extreme. </span></p><p><span>No doubt you’ve heard a friend, family member, or spouse recount a great adventure again, but this time with an extra flourish...</span></p><p><span>But just as our memories grow, so too are they prone to fade and fall away. They are not kept in one spot in the mind, forever encased in glass, to be looked at whenever we choose. No, we have to </span><em><span>actively</span></em><span> remember our memories; we reconstruct them again and again each time we bring them back to the fore.</span></p><p><span>Our memories are really just memories of a memory... a copy of a copy. So what happens when we don’t click reprint? What happens to those events, ideas, and places left in a dusty corner to dissolve and eventually vanish?</span></p><div><div><div><p><em><strong>Just as our memories can fade, so too can the lessons of the past. Bring ancient wisdom into your everyday and reinforce wisdom:</strong></em></p></div><div><div></div><div></div></div></div></div><p></p><p><span>This can (and does) happen on a scale perhaps many aren’t aware of. In our modern world, many of us move away from once close-knit communities to unfamiliar places filled with people who never knew us when we were young. In these situations, we lose important opportunities to reinforce our memories. Indeed, one of the primary functions of autobiographical memory is social: we remember the past partly because we repeatedly tell stories to family and friends.</span></p><p><span>When those conversations stop, our memories receive far less reinforcement. So, if there are chapters of our lives removed from our daily experience, a time spent with people to whom we rarely, if ever, speak, then the words on those pages simply... fade away.</span></p><p><span>Memory, it appears, takes work. It is not a passive ability, but something to which we must dedicate time and effort... and often together.</span></p><p><a href="https://classicalwisdom.substack.com/p/does-memory-make-you-you?utm_source=substack&amp;utm_medium=email&amp;utm_content=share&amp;action=share"><span>Share</span></a></p><p><span>This was something the ancients knew all too well. Memory was a cornerstone of education, enshrined in religion, ritual, as well as everyday life. The Pythagoreans, for example, cultivated memory through daily discipline. They were expected to review each day’s words and deeds every morning and evening, while also committing their master’s teachings to memory before they were ever written down.</span></p><p><span>And who could forget the bards themselves? The storytellers who famously recited tens of thousands of lines, weaving together poetry, music, and history itself? The oral tradition, of which </span><a href="https://classicalwisdom.substack.com/p/the-ancient-memory-technique-that"><span>we have written in the past,</span></a><span> is an exemplary embodiment of the power of memory.</span></p><p><span>They didn’t do it casually; they developed exercises, mental techniques, and disciplines to strengthen their recall. The most famous of these was the Method of Loci, traditionally attributed to the poet Simonides and better known today as the Memory Palace. </span></p><p><a href="https://www.youtube.com/watch?v=vtWr0-k9qtM"><span>My younger self describes it here (as well as its tragic origins)</span></a><span>, but essentially the process involves choosing a place you know well, such as a house, a room, or your neighborhood. You then decide upon a specific path through that place before assigning whatever needs memorizing to its different locations. The result is that you simply take your mental walk to remember each item or topic as you go.</span></p><p><span>This was but one tactic employed by politicians, rhetoricians, and philosophers who all trained their memories with admirable discipline, committing long speeches, arguments, and teachings to memory.</span></p><p><span>Of course, I hear you cry, they had to! They didn’t have teleprompters or iPads. They couldn’t have even imagined today’s smartphones, with their near-infinite space for photographs, movies, stories, articles, books, and more, all tucked away in our pockets. They didn’t even have the benefit of easily accessible sticky notes and spiral notebooks. Paper, as we know it, did not yet exist, and while papyrus was available, it was far too valuable to use casually. </span></p><p><span>Their ability was born out of necessity... surely.</span></p><p><span>Perhaps that is why today, at least culturally in the West, we no longer prize memorization in quite the same way. We tend to shun rote learning, recalling (ironically) our painful experiences with multiplication tables, and so often view the practice as a form of torture, something that stifles our creativity...</span></p><p><span>We applaud those who can recite quotes or poems with flourish, impressed by orators such as Harold Bloom or George Steiner, who could faithfully conjure the words of others at will... and yet we do almost nothing to cultivate that ability in ourselves or the next generation.</span></p><p><span>And yet, this is where we arrive at the truly confusing part... </span></p><p><span>If we lose those past experiences, are we the same person? It’s a frightening question for all of us as we age, especially if we spend time with friends or loved ones living with Alzheimer’s disease or dementia. At its most extreme, characters such as Leonard in Christopher Nolan’s </span><em><span>Memento</span></em><span> demonstrate that without the ability to form new memories, life as we know it becomes almost impossible.</span></p><p><span>From the last meal you had to your favorite food as a child, how much do we need to remember? And considering the inherently reconstructive nature of memory, how many of those recollections can we trust? </span></p><p><strong><span>At the end of the day, how much of who we are is our memory?</span></strong></p><p><span>Discuss and contemplate the role of memory in the mind...and in the person...below.</span></p><p><span>But before you do and if it’s not too much trouble, please take a moment to ‘Like’ and ‘Restack’ this post. This small effort has a big impact in helping others find Classical Wisdom. If you think our modern world could do with a bit more ancient wisdom… help us spread the word with a click.</span></p><p><span>Thank you!!!</span></p><p><span>All the best,<br>Anya Leonard<br>Founder and Director</span></p><p></p> <p><a href="https://classicalwisdom.substack.com/p/does-memory-make-you-you" target="_blank">- Enlace a artículo -</a></p> <p>Más info en https://ift.tt/1PU4T2V / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas. #Menadel #Psicología #Clínica #Tradicional #MijasPueblo</p> <p>*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.</p>

Classical Music for Inner Peace | Bach, Tchaikovsky, Mozart...


<p><iframe allowfullscreen="allowfullscreen" width="640" height="390" src="https://www.inoreader.com/yt-embed/?v=pfS_b1VHeJA" referrerpolicy="strict-origin-when-cross-origin" style="width:100%;aspect-ratio:16/9;height:auto;display:block;border:0;" frameborder="0"></iframe></p><p>There are moments when the world feels a little too loud, when the mind refuses to rest, and all we truly need is a quiet space to breathe. This carefully curated collection of classical music is a gentle invitation into that space, a chance to slow down, soften, and find a little peace within. From the timeless serenity of Bach to the tender beauty of Tchaikovsky and the graceful elegance of Mozart, these pieces have comforted listeners for centuries with their quiet wisdom and calming warmth. Whether you're meditating, reflecting, drifting off to sleep, or simply seeking a moment of stillness in a busy day, let this music become your companion. Press play, breathe deeply, and let inner peace find its way to you. 🎼🌿🌙<br> <br> 📌𝐃𝐨𝐰𝐧𝐥𝐨𝐚𝐝 𝐄𝐬𝐬𝐞𝐧𝐭𝐢𝐚𝐥 𝐂𝐥𝐚𝐬𝐬𝐢𝐜𝐬 𝐀𝐩𝐩: <a href="https://app.essential-classics.com/">https://app.essential-classics.com/</a><br> <br> 🟢 Follow us and our playlists on Spotify:<br> <a href="https://open.spotify.com/user/cugate-music?si=2d9adbc210b64a2b">https://open.spotify.com/user/cugate-music?si=2d9adbc210b64a2b</a><br> <br> 👉 Listen to classical music on other streaming platforms. The links are below: <br> <br> 𝐏𝐋𝐀𝐘𝐋𝐈𝐒𝐓<br> --------------------<br> 00:00:00 Bach - Suite No. 3 in D Major, BWV 1068: II. Air (1)<br> 00:05:05 Piazzolla - Milonga Del Angel (2)<br> 00:10:02 Massenet - Thaïs, Act II, Scene 1: Meditation (1)<br> 00:14:12 Mozart - Divertimento in B-flat Major, K.287/271h: IV. Adagio (3)<br> 00:22:44 Schubert - Ave Maria (1)<br> 00:28:48 Vivaldi - Chamber Concerto in D major, RV 93: II. Largo (4)<br> 00:34:57 Tchaikovsky - The Nutcracker, Op. 71, Act II, Scene 3: No. 13 Waltz of the Flowers (5)<br> 00:41:52 Grieg - Peer Gynt Suite No. 1, Op. 46: I. Morning Mood (5)<br> 00:46:12 Mozart - Quartet for Flute and Strings in D Major, K. 285: II. Adagio (6)<br> 00:49:32 Stravinsky - The Firebird, Tableau I: III. The Princesses' Round (5)<br> 00:55:04 Borodin - Prince Igor - Polovtsian Dances: I. Introduzione, Andantino (5)<br> 00:57:36 Rimsky-Korsakov - String Quartet in F Major, Op. 12: I. Moderato alla breve (7)<br> 01:05:54 Rimsky-Korsakov - String Quartet in F Major, Op. 12: II. Andante moderato (7)<br> 01:11:07 Tchaikovsky - Serenade for Strings in C Major, Op. 48: III. Elegia. Larghetto elegiaco (8)<br> 01:19:11 Beethoven - Piano Concerto No. 5, Op. 73: II. Adagio Un Poco Mosso (9)<br> 01:26:21 Brahms - Piano Concerto No. 2 in B-Flat Major, Op. 83: III. Andante (10)<br> 01:39:24 Haydn - Divertimento for Cello and Orchestra in D Major: I. Adagio (11)<br> 01:44:02 Schubert - Schwanengesang, D. 957: No. 4, Ständchen (1)<br> 01:48:01 Debussy - Danse sacrée et danse profane, L. 103: 2. Danse Profane (5)<br> 01:53:15 Rimsky-Korsakov - Scheherazade, Op. 35: III. The Young Prince and The Young Princess (10)<br> 02:03:03 Bizet - Carmen Suite No. 2: III. Nocturne (8)<br> 02:07:55 Mozart - Quartet for Flute and Strings in D Major, K. 285: I. Allegro (12)<br> 02:14:50 Mozart - Quartet for Flute and Strings in D Major, K. 285: III. Rondo (13)<br> 02:19:20 Bach - Brandenburg Concerto No. 4 in G Major, BWV 1049: I. Allegro (14)<br> 02:27:04 Bach - Brandenburg Concerto No. 4 in G Major, BWV 1049: III. Presto (14)<br> 02:32:36 Bach - Brandenburg Concerto No. 5 in D Major, BWV 1050: I. Allegro (14)<br> 02:43:57 Bach - Orchestral Suite No. 2 in B Minor, BWV 1067: VI. Menuet (15)<br> 02:45:15 Wagner - Siegfried-Idyll, WWV 103 (5)<br> <br> 𝐏𝐞𝐫𝐟𝐨𝐫𝐦𝐞𝐫𝐬<br> ----------------------<br> (1) Saint Petersburg Chamber Orchestra<br> (2) Alexander Kiskachi<br> (3) Alexander Sukhotsky<br> (4) Alexei Ludevig<br> (5) Alexei Massarsky<br> (6) Andrzej Heimowski<br> (7) Capriccio Quintet<br> (8) Chamber Orchestra of the Saint Petersburg Philharmony<br> (9) Lithuanian Chamber Orchestra<br> (10) Rimsky-Korsakov Quartet<br> (11) Saint Petersburg Orchestra Classic Music Studio<br> (12) Saint Petersburg Orchestra Opera<br> (13) Saint Petersburg Orchestra of the State Hermitage Museum Camerata<br> (14) Saint Petersburg Radio and TV Symphony Orchestra<br> (15) Tbilisi Symphony Orchestra<br> <br> Please follow and subscribe to our channel. We appreciate your support.<br> <br> 🔔 Click the bell to stay updated on the great classical songs <br> <br> 📧 <a href="mailto:info@cugate.com">info@cugate.com</a><br> 🌐 <a href="http://www.cugate.com">www.cugate.com</a><br> <br> 🎧 Essential Classics is dedicated to sharing and promoting classical music. We strive to present the best classical music for you! Our hope is to make your days more beautiful and peaceful with classical music. <br> <br> All audio and visual content on Essential Classics is created by Cugate AG a well-known music company. We have all legal rights of the audiovisual materials used in this video and our music is protected by copyright laws. If you have any questions regarding copyright or cooperation, please contact us.<br> <br> #classicalmusic</p> <p><a href="https://www.youtube.com/watch?v=pfS_b1VHeJA" target="_blank">- Enlace a artículo -</a></p> <p>Más info en https://ift.tt/1PU4T2V / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas. #Menadel #Psicología #Clínica #Tradicional #MijasPueblo</p> <p>*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.</p>

«Seudohumanización de animales y bestialización de humanos. Manipulación de unos para degradación de otros... y desnaturalización de ambos». menadelpsicologia.com #ElRoto #Psicología #Tradicional #Clínica #Menadel


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domingo, 30 de agosto de 2026

REFLEXIÓN A TRAVÉS DE LOS ÚLTIMOS VIAJES SOBRE LA INMIGRACIÓN


<p><img src="https://jonanderetxebarria.wordpress.com/wp-content/uploads/2026/08/photo_2026-08-30_22-01-05.jpg"></p><p>Los últimos años he realizado distintos viajes a ciudades europeas como, Estocolmo, Copenhague, Oslo, Berlin, Viena, Budapest, Munich y Zurich, y, en la mayoría de ellas he visto un incremento de la pobreza respecto a los últimos 25 años, con un mayor nivel de gente durmiendo en la calle, inmigrantes, en el mayor de los casos, y autóctonos en el menor de ellos.</p> <p>Desde hace más de 25 años la socialdemocracia y los conservadores, en menor medida han ido poco a poco destruyendo el sistema de bienestar en estos países europeos, y como vemos, por la situación actual en la mayoría del continente europeo.</p> <p>Una de las situaciones principales que se ha dado en estos países ha sido la inmigración masiva tanto regulada, como la no regulada, con la excusa de obtener mano de obra barata necesaria para cubrir puestos de trabajo que no los ocupan los autóctonos, llevando este exceso, tanto a la explotación de esos inmigrantes regulados, como a establecer un sistema de subvencionismo, que no soluciona, en ningún caso la situación, y, que, en cambio si ha empeorado la situación de calidad de vida tanto para los inmigrantes como para los autóctonos, destruyéndose el sistema de bienestar que se tenía en épocas anteriores.</p> <p>La izquierda desde el euromunismo ha sido fagocitada por el globalismo neoliberal y han caído en su trampa, que es el dejarles el discurso de lo woke, el ecologismo, el tema trans y LGTBI y la inmigración con el tema de la solidaridad por bandera a semejanza de la caridad cristiana de hace más de 30 años propia de los conservadores y de la democracia cristiana, y a la que la izquierda rehuía, como algo propio del lavado de cara del capitalismo neoliberal.</p> <p>La realidad es que además, esta izquierda, ha utilizado el discurso demagogo, de que se necesita a la inmigración para hacer los trabajos que nuestros jóvenes autóctonos no quieren, por cierto, jóvenes con formación en la que los primeros que no queremos que hagan esos trabajos somos los progenitores, ya que se han formado para trabajos de una mayor cualificación.</p> <p>Este aumento exagerado de gente que tiene que dormir en la calle y mal vivir, y, en base a este discurso, llamémosle del buenismo, nos ha llevado a que se genere un problema de importancia, ya que la gente con mal vivir acaba en el trapicheo y la delincuencia, y, cuanto más se recrudezca, y empieze a ser un problema importante para el poder global neoliberal, éste no dudará en utilizar los resortes de la fuerza, que está en sus manos, y sin embargo la izquierda se diluirá como un “azucarillo” habiendo hecho el trabajo sucio a ese globalismo neoliberal, abandonando la verdadera esencia de lo que tendría que haber sido la izquierda que es combatir a ese globalismo neoliberal petrolero, armamentístico farmacéutico, etc.</p> <p>Esa izquierda debería desligarse de ese complejo, emulando a la denostada caridad cristiana de épocas anteriores, en la que su posición, es la de la solidaridad a su enésima potencia, la del subvencionismo, la de no reconocer que una inmigración masiva, por motivos obvios puede conllevar a un aumento de la delincuencia, y, plantarse ante el globalismo neoliberal para que la única inmigración sea la regulada con contratos de trabajo dignos y empezar a planificar el no subvencionismo, y, si, en hacer desarrollismo en sus propios países para que la gente emigre lo menos posible, y, puedan tener una vida digna en sus países de origen.</p> <p>Por lo tanto, hoy en día no existe izquierda solo existe una élite que es el poder global neoliberal, que compra a la izquierda con políticas solidarias, haciendo su trabajo sucio, y, así ellos maquillan su discurso neoliberal.</p> <p>Igualmente otro sector que el globalismo neoliberal utiliza a la izquierda es la realización del trabajo sucio con el tema medioambiental y el cambio climático, creyendo que con ello defienden a los ciudadanos, donde el ecologismo y la izquierda han abandonado el principio esencial de la ecología que es la protección de la biodiversidad. El empeño en las energías renovables, zonas de bajas emisiones, etc, cuando quienes dirigen, estas políticas energéticas, son los mismos que los que dirigen las energías actuales conservativas, son el mismo globalismo neoliberal.</p> <p>La realidad de esta posición de la izquierda, y su trabajo sucio para el globalismo neoliberal, es que están haciendo el trabajo de control a la sociedad que ellos necesitan, de manera, que, la izquierda en ese trabajo sucio, a quien habla de inmigración regulada le llaman xenófobo, racista, a quien habla del tema LGTBI o lo trans defendiendo el respeto mutuo entre el mundo heterosexual y el mundo homosexual pero no estando de acuerdo con cualquier tipo de discriminación hacia un lado u otro, les llaman homófobos, a quien critica las medidas medioambientales realizadas en base al cambio climático o discrepan de lo que ocurrió durante la pandemia, les llaman negacionistas, por lo que, que más quiere el poder global que la izquierda haga y funcione como su policía.</p> <p>Ya no existe izquierda alguna y por lo tanto los ciudadanos deben darse cuenta que deben romper con el esquema actual de la política y crear plataformas que se vayan auto gestionando en donde todos estos temas comentados se analicen con racionalidad y sin esquemas dogmáticos que lo único que hacen es llevar al enfrentamiento. La izquierda, en realidad, lo que hace, vía impositiva, es una socialización de la pobreza, utilizando principalmente el subvencionismo, como ya se hizo en regímenes de épocas anteriores donde el poder era de corte dictatorial.</p> <p>El papel de la izquierda estatal e independentista, en nuestro caso, es penoso ya que si se sigue con el discurso de favorecer a los inmigrantes, al precio que sea, y se permite que a nivel social y público (no a nivel privado) mantengan sus costumbres, entonces, se tienen todos los boletos para que la idiosincrasia autóctona y su lengua, la tendencia sea a desaparecer, porque aunque nos digan que estos inmigrantes se van a integrar en la sociedad autóctona, no deja de ser una demagogia, donde más bien los autóctonos irán perdiendo toda su esencia sobre todo si no se pone coto a la inmigración no regulada, ya que la regulada, es más probable que se acoja a nivel social a las costumbres autóctonas, aunque practiquen las suyas a nivel privado.</p> <p>El buenísimo de la izquierda y su aceptación de todo lo de fuera, y la utilización de la herramienta del subvencionismo, que es la muerte de un pueblo, es el principio, de una sociedad, que no resuelve, de ninguna de las maneras, la calidad de vida, y el nivel de bienestar, tanto de los inmigrantes como de los autóctonos.</p> <p></p> <p><a href="https://jonanderetxebarria.wordpress.com/2026/08/30/reflexion-iinmigracion/" target="_blank">- Enlace a artículo -</a></p> <p>Más info en https://ift.tt/Z9imhOA / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas. #Menadel #Psicología #Clínica #Tradicional #MijasPueblo</p> <p>*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.</p>