Psicología

Centro MENADEL PSICOLOGÍA Clínica y Tradicional

Psicoterapia Clínica cognitivo-conductual (una revisión vital, herramientas para el cambio y ayuda en la toma de consciencia de los mecanismos de nuestro ego) y Tradicional (una aproximación a la Espiritualidad desde una concepción de la psicología que contempla al ser humano en su visión ternaria Tradicional: cuerpo, alma y Espíritu).

“La psicología tradicional y sagrada da por establecido que la vida es un medio hacia un fin más allá de sí misma, no que haya de ser vivida a toda costa. La psicología tradicional no se basa en la observación; es una ciencia de la experiencia subjetiva. Su verdad no es del tipo susceptible de demostración estadística; es una verdad que solo puede ser verificada por el contemplativo experto. En otras palabras, su verdad solo puede ser verificada por aquellos que adoptan el procedimiento prescrito por sus proponedores, y que se llama una ‘Vía’.” (Ananda K Coomaraswamy)

La Psicoterapia es un proceso de superación que, a través de la observación, análisis, control y transformación del pensamiento y modificación de hábitos de conducta te ayudará a vencer:

Depresión / Melancolía
Neurosis - Estrés
Ansiedad / Angustia
Miedos / Fobias
Adicciones / Dependencias (Drogas, Juego, Sexo...)
Obsesiones Problemas Familiares y de Pareja e Hijos
Trastornos de Personalidad...

La Psicología no trata únicamente patologías. ¿Qué sentido tiene mi vida?: el Autoconocimiento, el desarrollo interior es una necesidad de interés creciente en una sociedad de prisas, consumo compulsivo, incertidumbre, soledad y vacío. Conocerte a Ti mismo como clave para encontrar la verdadera felicidad.

Estudio de las estructuras subyacentes de Personalidad
Técnicas de Relajación
Visualización Creativa
Concentración
Cambio de Hábitos
Desbloqueo Emocional
Exploración de la Consciencia

Desde la Psicología Cognitivo-Conductual hasta la Psicología Tradicional, adaptándonos a la naturaleza, necesidades y condiciones de nuestros pacientes desde 1992.

sábado, 25 de abril de 2026

Mahler: Symphony No. 2 | Dirk Kaftan, Beethoven Orchester Bonn & the National Youth Choir of Germany


Gustav Mahler’s Symphony No. 2 in C minor, "Resurrection," is a powerful work carrying a profound ethical message. To mark the reopening of the Beethovenhalle Bonn, the Beethoven Orchestra Bonn (BOB) performed it on December 16, 2025, under the baton of Dirk Kaftan. The soloists were Katerina von Bennigsen (soprano), Gerhild Romberger (alto), and the National Youth Choir of Germany (Bundesjugendchor).

(00:00) I. Allegro maestoso. Mit durchaus ernstem und feierlichem Ausdruck
(22:19) II. Andante comodo. Sehr gemächlich. Nie eilen
(32:24) III. In ruhiger fließender Bewegung
(43:29) IV. Urlicht. Sehr feierlich aber schlicht. Nicht schleppen
(48:46) V. Im Tempo des Scherzos. Wild herausfahrend – Wieder zurückhaltend - Langsam. Misterioso

Gustav Mahler (1860–1911) intended for his Symphony No. 2 in C minor to be a kind of testament addressed to all humanity. In this monumental choral symphony, soprano, alto and mixed choir are joined by a large orchestra, expanded further with offstage instruments as well as organ, percussion and bells — unique resources the Romantic composer intended specifically for the work's performance.

The Symphony No. 2 emerged in stages. In 1888, Mahler composed the first movement, originally conceived as a symphonic poem titled "Totenfeier" ("Funeral Rites"). The second and third movements followed in 1893 and the fourth and fifth movements were finished in 1894. These final movements include vocal passages Mahler selected after combing extensively through biblical and literary sources. It was only at the memorial service for the conductor and pianist Hans von Bülow (1830–1894) that Mahler encountered a poem he felt suitable for the fifth movement. This finale alone expanded into a choral structure reminiscent of the final movement of Ludwig van Beethoven’s Symphony No. 9 — something Mahler had actually sought to avoid.

The premiere of the five-movement version took place on December 13, 1895, in Berlin under Mahler’s own direction. A preliminary performance of the first three movements had already been given on March 4 of that year, allowing the composer to test the orchestral sound.

The symphony carries a philosophical and quasi-religious message addressing existential questions of death, resurrection and eternal life on both an individual and universal level. Mahler explained this program to friends several times and even had it printed for one performance, though he later ceased referring to it. The first movement, "Totenfeier," expresses a defiant, heroic struggle, realized through sharply opposing musical ideas, with recurring anticipations of the finale. In contrast, the second movement is a graceful folk dance, blending nostalgic remembrance of youth with an idyllic natural atmosphere. The third movement scherzo is the symphony's darkest point and uses material from Mahler’s earlier song " St. Anthony of Padua's Sermon to the Fish" (from the song collection Des Knaben Wunderhorn). Harsh orchestral effects depict the futility of human striving, while the circular song theme resembles a danse macabre.

The turning point comes in the fourth movement, Mahler’s song "Urlicht," ("Primal Light") again taken from Des Knaben Wunderhorn. Here, instead of meaninglessness, the music invokes faith in eternal life, supported by a brass chorale. This personal statement of belief expands into universal significance in the finale. After a massive orchestral passage evoking the end of the world, a mysterious choral entrance rises like a divine voice. With additional verses by the German poet Friedrich Gottlieb Klopstock (1724–1803), resurrection is proclaimed. By alternating between choir and solo soprano and alto voices, Mahler intertwines individual belief with universal truth.

Although the subtitle "Resurrection" wasn't chosen by Mahler himself, it is certainly fitting. With his Symphony No. 2, Gustav Mahler created a vast and deeply affirmative work of art, and its finale remains one of the most powerful musical representations of transcendence over death.

Text: Rita Kass

© 2025 Deutsche Welle

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