Psicología

Centro MENADEL PSICOLOGÍA Clínica y Tradicional

Psicoterapia Clínica cognitivo-conductual (una revisión vital, herramientas para el cambio y ayuda en la toma de consciencia de los mecanismos de nuestro ego) y Tradicional (una aproximación a la Espiritualidad desde una concepción de la psicología que contempla al ser humano en su visión ternaria Tradicional: cuerpo, alma y Espíritu).

“La psicología tradicional y sagrada da por establecido que la vida es un medio hacia un fin más allá de sí misma, no que haya de ser vivida a toda costa. La psicología tradicional no se basa en la observación; es una ciencia de la experiencia subjetiva. Su verdad no es del tipo susceptible de demostración estadística; es una verdad que solo puede ser verificada por el contemplativo experto. En otras palabras, su verdad solo puede ser verificada por aquellos que adoptan el procedimiento prescrito por sus proponedores, y que se llama una ‘Vía’.” (Ananda K Coomaraswamy)

La Psicoterapia es un proceso de superación que, a través de la observación, análisis, control y transformación del pensamiento y modificación de hábitos de conducta te ayudará a vencer:

Depresión / Melancolía
Neurosis - Estrés
Ansiedad / Angustia
Miedos / Fobias
Adicciones / Dependencias (Drogas, Juego, Sexo...)
Obsesiones Problemas Familiares y de Pareja e Hijos
Trastornos de Personalidad...

La Psicología no trata únicamente patologías. ¿Qué sentido tiene mi vida?: el Autoconocimiento, el desarrollo interior es una necesidad de interés creciente en una sociedad de prisas, consumo compulsivo, incertidumbre, soledad y vacío. Conocerte a Ti mismo como clave para encontrar la verdadera felicidad.

Estudio de las estructuras subyacentes de Personalidad
Técnicas de Relajación
Visualización Creativa
Concentración
Cambio de Hábitos
Desbloqueo Emocional
Exploración de la Consciencia

Desde la Psicología Cognitivo-Conductual hasta la Psicología Tradicional, adaptándonos a la naturaleza, necesidades y condiciones de nuestros pacientes desde 1992.

jueves, 11 de junio de 2026

The Shortest of Paths


<p>Peace, one and all…</p> <p style="text-align:center;"><a href="https://thecorner.wordpress.com/wp-content/uploads/2019/02/b0e9630948732c7e8a5fe7cee2ea4b53-islamic-calligraphy-minimal-chic.jpg"><img src="https://thecorner.wordpress.com/wp-content/uploads/2019/02/b0e9630948732c7e8a5fe7cee2ea4b53-islamic-calligraphy-minimal-chic.jpg" alt="" width="584" height="579"></a></p> <p>This one was blessed to encounter the profound and beautiful poet of Sidi Muhammad ibn al-Habib during the last year. His <em>Diwan</em> is so beautiful, and no matter where one opens it, it always has sage advice. Allah! I opened the book recently, holding a question on the proper focus during these trying times we live in. Its advice was exactly what this heart needed. As such, I wanted to share the excerpt in question here. It is drawn from his poem <em>Buraq of the Way</em>.</p> <p style="text-align:center;"><em>May the hearts of the lovers be opened</em>.</p> <p style="text-align:center;">The shortest of paths in the presence of Allah<br> is that you invoke with abundance the Name Allah.</p> <p style="text-align:center;">For it is the Greatest and the Supreme Name,<br> according to the soundest view, beyond dispute.</p> <p style="text-align:center;">Empty your heart of everything else<br> when you turn towards invocation of the Creator.</p> <p style="text-align:center;">Behold the mysteries of the Infinitely Wise and reflect,<br> stay clear of vain chatter; do not persist in sin.</p> <p style="text-align:center;">Rather, follow sin by seeking forgiveness,<br> And by humility and by lowliness.</p> <p style="text-align:center;">And behold the grace that Allah gives you<br> in every act of obedience that comes to you.</p> <p style="text-align:center;">Praise Him both in comfort and in hardship<br> for in truth He is the Doer in [all] things.</p> <p style="text-align:center;">And let the yearning of love be what moves your aspiration<br> do not settle for less than the Eternal One.</p> <p style="text-align:center;">Nor cease [your journey] at glimmers of light,<br> nor at anything else you might reach [along the way].</p> <p style="text-align:center;">And ask Him to shorten for you the Path<br> that you might taste that realisation.</p> <p style="text-align:center;">For Allah chooses from His servants<br> Whom He wishes to bring into His Solitary Presence.</p> <p style="text-align:center;">And be careful not to make the Way too long,<br> that will only bring you hindrance.</p> <p style="text-align:center;">Conduct your soul along the path of kindness,<br> that its journey might be one of love and longing.</p> <p style="text-align:center;">Two bowings of prayer offered by a lover<br> are better than a thousand that are lacking in love.</p> <p style="text-align:center;">Make beautiful conduct your [constant] companion<br> in whatever you take of the Law and Inner Truth.</p> <p style="text-align:center;">Approaching all matters with beautiful conduct<br> is like mixing the Elixir into [molten] iron.</p> <p style="text-align:center;">Do you not see how that transmutes he iron<br> in an instant into new and precious gold?</p> <p style="text-align:center;">Even thus does beautiful conduct act upon hearts<br> and transports them into the Realm of the Unseen.</p> <p style="text-align:center;">For how many a zealot is left only to his practice<br> and how many a humble servant through his conduct is brought near?</p> <p style="text-align:center;">Beautiful conduct when looking at creation<br> means to witness its Creator without any other</p> <p style="text-align:center;">Sidi Muhammad ibn al-Habib, <em>Buraq of the Way</em></p> <p>There is a lot in this poem to reflect on. As with Ibn Ata’illah’s <em>Intimate Discourses</em>, the focus is always on God, and on constantly refocusing our inner vision on that central reality. Things come and things go, remain focused on God. God’s gifts (of both bestowal and withholding) are meant to lead us to the Giver Himself. This poem also strongly reminds this one of the following passage from the Mevlevi <em>Evrad-i Serif</em>, a passage ascribed to Hazret-i Mevlana himself:</p> <p style="text-align:center;">In every (situation of) fear, I consider: There is no divinity except God! (<em>La ilaha illa Allah</em>)<br> And in every (situation of) grief and sorrow: What God has willed (must be)! (<em>Ma sha Allah</em>)<br> And in every (situation of) favor and blessing: The praise is to God! (<em>Al hamdu lillah</em>)<br> And in every (situation of) comfort and well-being: The thanks is to God! (<em>al-shukru lillah</em>)<br> And in every (situation of) amazement and wonder: The glory is to God! (<em>subhan Allah</em>)<br> And in every sin: I seek the forgiveness of God! (<em>astaghfirullah</em>)<br> And in every (situation of) lack and insufficiency: God suffices me! (<em>hasbi Allah</em>)<br> And in every misfortune: “Truly, we belong to God and we must return to Him!” [Qur’an 2:156]. (<em>inna lillahi wa inna ilaihi rajioon</em>)<br> And in every (Divinely) Decreed and Destined (situation): I trust in God! (<em>tawaakaltu ala Allah</em>)<br> And in every (act of) obedience and disobedience: There is no power and no strength except in God, the Most High, the Most Mighty<br> (<em>La hawla wa la quwwata illa billah al-Ali al-Azim</em>)</p> <p style="text-align:center;">Taken from the excellent <a href="https://www.dar-al-masnavi.org/pdf/awrad-i-sharif.pdf">Dar al-Masnavi website</a></p> <p>The other key theme in this passage is the centrality of beautiful conduct, of <em>adab </em>(some previous posts on adab: t<a href="https://thecorner.wordpress.com/2011/05/07/the-shape-of-adab/">he Shape of Adab</a>; <a href="https://thecorner.wordpress.com/2011/11/26/finding-the-beloved-in-the-letter-alif/">Finding the Beloved in the Letter Alif</a>; <a href="https://thecorner.wordpress.com/2024/04/25/and-if-you-cannot-become-one-at-the-threshold-reflecting-on-adab-love-and-the-way/">‘And If You Cannot Become One At The Threshold’: Reflecting on Adab, Love and the Way</a>). . That is, in order to draw closer to the Real, we  need to take on the beautiful qualities of the divine, as fully as we are able. The shortest path to God is to focus all our attention, devotion and invocation on Allah alone, and to gradually begin to remove every idol from the inward Ka’ba of our hearts.</p> <p style="text-align:center;"><em>And our last prayer is in praise of God, Lord of all the Worlds</em></p> <p> </p> <p><a href="https://thecorner.wordpress.com/2026/06/11/the-shortest-of-paths/" target="_blank">- Enlace a artículo -</a></p> <p>Más info en https://ift.tt/4TpvVZe / Tfno. & WA 607725547 Centro MENADEL (Frasco Martín) Psicología Clínica y Tradicional en Mijas. #Menadel #Psicología #Clínica #Tradicional #MijasPueblo</p> <p>*No suscribimos necesariamente las opiniones o artículos aquí compartidos. No todo es lo que parece.</p>

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